Mescaline
Elfe Mécanique
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- 4/1/07
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- 340
So, today I've had a lecture/discussion on Aristotle's definition of the soul, and how this relates to the soul-body problem.
In Aristotle's view (or so does at least most of his reasoning go) the soul and body are not two different things, but one and the same thing. I have to explain this before I go on in showing that he was a Quantum theorist, in my opinion. So here is how he explains that the soul and body are one and the same, plus some other implications of this:
The soul, he claims, is what gives the body its "form", in the same way that the shape of a statue gives the statue itself its "form". The soul makes the human body, be what it is. This is what Aristotle calls "actuality in knowing". Knowing is here opposed to considering. Knowing is a state of being, while considering is a state of potentially doing something. So don't confuse these two words with their common meaning.
The body on the other hand is the potentiality of itself, in being able to do stuff. Consequently this is what Aristotle calls potentiality in considering.
Now, before I go on, I have to clarify something: it seems as if Aristotle is saying body and soul are two different things, yet just as the form/shape of a statue cannot exist without the statue itself, and just like the statue itself cannot exist without having a form/shape, it must be concluded that they are one and the same.
So, lets go on. We now have mentioned actuality in knowing, and potentiality in considering. This leaves us with actuality in considering and potentiality in knowing.
For Aristotle actuality in considering is the actual act of the body doing something (this opposed to the potential of it doing something, mentioned above).
In turn, the potentiality in knowing, would be a body that is not yet alive, just as a seed can be considered to be a tree which has not yet become a tree.
So there we have it. I made a picture to make this more easy to understand (sorry that it is so big..):
Voir la pièce jointe 5202
Now, why is Aristotle the first Quantum Theorist in my opinion? (I presuppose some knowledge of Quantum Theory here, although my own knowledge hereof is restricted to this as well
)
Look, potentiality in knowing could be interpreted (in terms of Quantum Theory) as the unrealized future; the non-realized present; the potential of life.
Actuality in knowing is the present itself; the realized future; the concept of being alive.
Potentiality in considering is the potential to be in the present; the potential to be in the realized future; the potential of being alive.
Actuality in considering is actually being in the present; being in the realized future; the act of being alive.
I find this very interesting! Although it is clear that Aristotle is not the exact same as a Quantum theorist, he is using the exact same kind of reasoning in my opinion (maybe even slightly more extensive, as I don't know if there is any mentioning of "potentially being in the realized future" in Quantum Theory). The only real difference I see between the two is that Aristotle concerns himself with how life becomes life, in other words, how life becomes what it is, and that Quantum theorists concern themselves with how reality, or the present, becomes reality, or the present. In other words how reality/the present becomes what it is.
In this sense Aristotle is a kind of "restricted" Quantum theorist, applying Quantum Theory only to how life is manifested, thereby ignoring "non-living" things. Of course one could even go as far to claim that all of reality is life, and thereby he is not even a restricted Quantum theorist but a full blown one (although Aristotle would not agree with this notion of all of reality being alive; he does believe a stone is alive, and has a soul, but human-made things he considers to be not alive, such as for example an axe, or a computer).
I didn't post this to necessarily discuss it, but rather to share a novel view on Aristotle. However, feel free to comment.
I hope you enjoyed the read.
Voir la pièce jointe 5203
In Aristotle's view (or so does at least most of his reasoning go) the soul and body are not two different things, but one and the same thing. I have to explain this before I go on in showing that he was a Quantum theorist, in my opinion. So here is how he explains that the soul and body are one and the same, plus some other implications of this:
The soul, he claims, is what gives the body its "form", in the same way that the shape of a statue gives the statue itself its "form". The soul makes the human body, be what it is. This is what Aristotle calls "actuality in knowing". Knowing is here opposed to considering. Knowing is a state of being, while considering is a state of potentially doing something. So don't confuse these two words with their common meaning.
The body on the other hand is the potentiality of itself, in being able to do stuff. Consequently this is what Aristotle calls potentiality in considering.
Now, before I go on, I have to clarify something: it seems as if Aristotle is saying body and soul are two different things, yet just as the form/shape of a statue cannot exist without the statue itself, and just like the statue itself cannot exist without having a form/shape, it must be concluded that they are one and the same.
So, lets go on. We now have mentioned actuality in knowing, and potentiality in considering. This leaves us with actuality in considering and potentiality in knowing.
For Aristotle actuality in considering is the actual act of the body doing something (this opposed to the potential of it doing something, mentioned above).
In turn, the potentiality in knowing, would be a body that is not yet alive, just as a seed can be considered to be a tree which has not yet become a tree.
So there we have it. I made a picture to make this more easy to understand (sorry that it is so big..):
Voir la pièce jointe 5202
Now, why is Aristotle the first Quantum Theorist in my opinion? (I presuppose some knowledge of Quantum Theory here, although my own knowledge hereof is restricted to this as well

Look, potentiality in knowing could be interpreted (in terms of Quantum Theory) as the unrealized future; the non-realized present; the potential of life.
Actuality in knowing is the present itself; the realized future; the concept of being alive.
Potentiality in considering is the potential to be in the present; the potential to be in the realized future; the potential of being alive.
Actuality in considering is actually being in the present; being in the realized future; the act of being alive.
I find this very interesting! Although it is clear that Aristotle is not the exact same as a Quantum theorist, he is using the exact same kind of reasoning in my opinion (maybe even slightly more extensive, as I don't know if there is any mentioning of "potentially being in the realized future" in Quantum Theory). The only real difference I see between the two is that Aristotle concerns himself with how life becomes life, in other words, how life becomes what it is, and that Quantum theorists concern themselves with how reality, or the present, becomes reality, or the present. In other words how reality/the present becomes what it is.
In this sense Aristotle is a kind of "restricted" Quantum theorist, applying Quantum Theory only to how life is manifested, thereby ignoring "non-living" things. Of course one could even go as far to claim that all of reality is life, and thereby he is not even a restricted Quantum theorist but a full blown one (although Aristotle would not agree with this notion of all of reality being alive; he does believe a stone is alive, and has a soul, but human-made things he considers to be not alive, such as for example an axe, or a computer).
I didn't post this to necessarily discuss it, but rather to share a novel view on Aristotle. However, feel free to comment.

I hope you enjoyed the read.

Voir la pièce jointe 5203